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NAAMAN'S LIFE STORY !

MEANING OF NAME  :  Sweetness  or pleasantness. HIS REGRET      : He  could not live all the years of his life as his name suggests; he was struck with leprosy. HIS JOY         : He  had a good wife and a good maid both of whom played large enough role in his healing.   STORY IN BRIEF : NAAMAN, a Syrian captain of Ben-hadad's  army, was a son of Caleb - a friend of Joshua. The valiant man was living joyously till he became a leper. Fortunately, NAAMAN had a good wife who also often expressed her displeasure about his sickly state. This would always attract their servant - an Israelite, into singing the praises of Elisha to them. Now, the couple were not only enthused by the songs of praise their maid sang; they also believed in the Prophet, Elisha, upon hearing of the miracles he had been performing as recounted by their maid servant. So NAAMAN rose to meet with Elisha in Samaria. Elisha would instruct him to was...

HEEDING GOD !

 Obeying God is foolishness to this world, yet it's this  "foolishness"  God uses to confound   "the Wise in this world"  ( Jeremiah 8:9, 1 Corinthians 1:27 & Issaiah 44:25 )

UNDERSTANDING THE WILL OF GOD !

" Therefore do not be foolish, but understand what the Lord's WILL is." Ephesians 5:17. The WILL of God is basically WHAT God wants us to do or say at a point in time. It is also HOW He likes us to do or say WHAT He wants us to do or say. The WHAT refers to the OPTION He wants us to pick out of the lot; the HOW stands for the WAY or METHOD by which we carry out His recommended OPTION. The Lord Jesus, God's Living WILL , did not say He is The WAY and The TRUTH only. He actually said,  " I am the WAY, and the TRUTH, and THE LIFE..." John 14:6. So you see, God's WILL is beyond WHAT and HOW. It includes THE LIFE as well. God's WILL also shows us the lifestyle He wants us to live. And that, definitely must be His Life as lived by The Lord, Jesus , during His earthly Ministry ! Immediately following are explanations on the two classifications of God's WILL - His GENERAL WILL and SPECIFIC WILL: God's GENERAL WILL is God's plan or purpose recorde...

MOSES

  MEANING OF NAME : Drawn forth or taken out of water. PROFILE OR CHARACTER : historian, orator, leader, statesman, legislator and a patriot. REGRET : Moses could not enter the promised land. JOY : Not only did he successfully bring out the Israelites from Egypt, but he had the privilege to be called, " Friend of God."  STORY IN BRIEF:   MOSES, a son of Jechrobe and Amram, and the last of Aeron and Miriam. Moses was born at the time Pharaoh ordered that all Israelites young males be killed. So her mum had to preserve him till she was ordered to go leave him at the bank of a river. Pharaoh's daughter who later found Moses in a basket on the river, cared for him in their palace through his maturity. God would later call Moses by the burning bush and task him to lead out the Israelites out of Egypt.  Moses did not only achieve that but also successfully brought his followers out through the red sea. Moses was burried by God in Moab, at the summit of Nebo's mountain whe...

ELI

 


MEANING OF NAME: Jehovah is high or my God 


HIS JOY: His good personality earned him admiration and corporation from his fellow Israelites during his ministry.


HIS REGRET: His two sons let him down by their low quality characters.


STORY IN BRIEF:

Eli, a Levi, was from the family of Ithamar. He served as the priest and a high judge of Israel for about 40years.


Though Eli himself was a good man, his two sons were not. Yet He made them occupy the Priestly positions. And when they went wrong, Eli would only warn them. He did not rebuke them. 


Eli paid deerly for lack of proper parental control when his two sons were slaid in the battle with the Philistines, where the Israelites also lost the ark.


Eli, on hearing this, fell over his back and died breaking his neck. And because that Glory was departed from Israel, Eli's daughter-in-Law  named the son she immediately brought forth, " Ichabod " which means, " without Glory ".


SCRIPTURE REFERENCES:

I Sam. 1–4; 14:3

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