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EZEKIEL

  MEANING OF NAME: God is strong or The Man God strengthens STORY IN BRIEF: Ezekiel, son of Buzzi, like Jeremiah, started first as a priest, but later had the calling of a Prophet at age thirty. He served in the Temple of Jerusalem that was later destroyed by the Babylonians. In the midst of events, God warned that the desire of his eye would die. And after his wife died, he was disallowed from publicly wailing - a sign of how Israel would suffer in the hands of their captivators without lamenting.  While in exile ( in Babylon by the River Chebar), the Prophet, also an artist, made a model of Jerusalem city, laid prostate and always prophesied over it. He either used symbols or demonstrations to deliver his messages. Ezekiel acted strangely because of the strange nature of his visions; he would either cut his hair and burn it, or he totally went dumb for a period of time. He had two major metaphorical visions where God - Israel's husband, was betayed by his wife after He had g...
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SPIRITUAL DISTANCE

  “… They honour me with their lips but their hearts are far from me.” Isaiah 29:13 Why would a miniser’s relation be downtrodden while this same minister ably delivers others outside his family? Why would a virtual participant be positively touched while those in his physical presence are left unimpacted? Could it be that one’s faith is stronger than the other’s? If ” YES “, how possible is it that those that are rather physically far from God’s servant can have stronger faith than those present in his immediate circle? Beloved, the simple reason for all these oddies lies in ” SPIRITUAL DISTANCE “. Whereas PHYSICAL DISTANCE has to do with the space between physical bodies, SPIRITUAL DISTANCE refers to the distance between Spirits. The two do not yield same profit(s). One that is physically close but Spiritually far accesses only physical benefits from the other; the person that is spiritually close, whether physically present or not, stakeholds all things from his or her partner. ...
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DORCAS

  HER CHARACTER:  An inhabitant of Joppa, a town on the Mediterranean coast, thirty-five miles northwest of Jerusalem, she belonged to one of the earliest Chris tian congrega-tions. She was a disciple known for her practical works of mercy. HER SORROW:  To have suffered a grave illness. HER JOY: To serve Jesus by serving the poor. STORY IN BRIEF: Dorcas, whose Hebrew is " Tabitha" or " Gazelle", was a disciple of The Lord Jesus - Dorcas learned of The Lord, and followed Him, forsaking her world, previous jobs and lifestyle. Dorcas was a kind - hearted lady who demonstrated her belief in Jesus by her generosity - she sewed to clothe the poor and baked to feed them. One day, she fell sick to death. So Peter's attention had been drawn to this. Peter had just healed a crippled in a city close by. Peter successfully prayed for Tabitha and she was revived.  REFERENCE SCRIPTURES: ACTS 9:36-43
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THE SHUNAMITE WOMAN

 


She lived in Jezreel, specifically along a road that links Jerusalem to Bethlehem. Being a generous woman, she agreed with her husband and made a resting place on the top of their building for Elisha who mostly plied that road.


One day, when the shunamite saw Elisha travelling the road again with his servant she invited them over into her house and showed her kindness so much to the Prophet's satisfaction.


Thus, Elisha sought through his servant, Geharzi, to reward her gesture but the woman sharply objected to it. The Prophet then asked his servant if there was any favour he could use his influence with the King of Israel to offer her but the woman would still reject that offer.


So he asked Geharzi to suggest a reward for the woman. When the servant mentioned that the woman had no child, Elisha declared that they would have one a year's time from then, which the Lord also fulfilled.


When this child died some years later, the woman went laid him in Elisha's room. But God remained faithful; after Elisha prayed and laid himself on the child a couple of times, he jerked back to life ! 


FURTHER READINGS:

Song of Songs 1 – 8
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