Skip to main content

MOSTLY READ

JOANNA

  MEANING OF NAME: The Lord gives graciously. STORY IN BRIEF: A wealthy woman who worked in the courts of Herod Antipas. Her husband, Cuza, was also the estate manager of Herod Antipas. Joanna followed The Lord on missions, supported His Ministry with her gifts, and was privileged to have witnessed the resurrection of Jesus. These happened after The Lord delivered her from demonic obsessions. Obviously, Joanna would have attempted winning Herod Antipas over to Jesus. But her Spirit probably was dared when Herod beheaded John for Herodias and Salomey. SHORT BACKGROUND ON HEALING: Healing, from ancient Bible days, was seen more as spiritual than physical. Egyptian physicians would often drill holes in the heads of patients in order to create an exit for these "ailment-causing spirits". There were medical doctors, yet most patients were rather sent to the priest-physicians. REFERENCE SCRIPTURES: Luke 8:1 – 3; 24:10 (and Matthew 14:1 – 12) Luke 23:7 – 12

COUNT YOUR BLESSINGS !

 When the devil attempts weakening you with his deceptive thoughts, consciously remind him of God's goodness to you. That's one way by which we win the battle of the mind! ( Psalms 103:1, 2 Corinthians 10:5 & James 4:7 )

MOSES

  MEANING OF NAME : Drawn forth or taken out of water. PROFILE OR CHARACTER : historian, orator, leader, statesman, legislator and a patriot. REGRET : Moses could not enter the promised land. JOY : Not only did he successfully bring out the Israelites from Egypt, but he had the privilege to be called, " Friend of God."  STORY IN BRIEF:   MOSES, a son of Jechrobe and Amram, and the last of Aeron and Miriam. Moses was born at the time Pharaoh ordered that all Israelites young males be killed. So her mum had to preserve him till she was ordered to go leave him at the bank of a river. Pharaoh's daughter who later found Moses in a basket on the river, cared for him in their palace through his maturity. God would later call Moses by the burning bush and task him to lead out the Israelites out of Egypt.  Moses did not only achieve that but also successfully brought his followers out through the red sea. Moses was burried by God in Moab, at the summit of Nebo's mountain whe...

CAIN

 


MEANING OF NAME: 
Acquisition, fabrication or possessed. 

STORY IN BRIEF:

Eldest son of Adam and Eve, the first man to be born naturally, and founder of the family of Kenites (Kenite is called Kain in the Hebrew)

The terrible story of Cain proves how quickly man’s fallen nature developed.
Soon after that, he became desperately wicked; it was by him Polygamy started. 

By calling Cain was an agriculturist, but he was not happy in his calling since he did not fear God. His heart became jealous as he witnessed the happiness of his brother Abel and his favor with God. Ultimately he yielded to his jealous feelings and slew Abel, just as the Jews for envy sought Christ’s death.

Because Cain’s heart was destitute of love, his sacrifice had no heart in it and was therefore miserable, worthless and unacceptable to God. “The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is His delight.” Cain was right in his desire to bring an offering but wrong in his doing (Gen. 4:3). He sought to draw near to God with the product of his own labor.

Abel brought the first-born of the flock—a blood-offering—the divine acceptance of which provoked Cain’s evil temper for he “was wroth.” An angry look resulted in an angry deed because in a moment of ungoverned passion Cain lifted up his hand and murdered his brother, and buried his body. But although Cain tried to conceal his dastardly crime the Lord marked the spot and brought home to the murderer his foul deed.

God set a mark on Cain, but what it was Scripture does not say. Evidently it was sufficient to make him feel the wrath of God and the abhorrence of his fellowmen. Yet the punishment of Cain reveals a judgment mingled with mercy.

His brand, perhaps some kind of stigma, made Cain realize the awfulness fo the sin of fratricide, but acted as a protection against the violence of the avenger of blood. The narrative seems to affirm that Cain’s mark was not consigning him to perpetual punishment, but was a token of God’s redemptive compassion.

SCRIPTURE REFERENCES:
Gen. 4; Num. 24:22; Heb. 11:4; I John 3:12; Jude 11).

Comments

DONATE