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UNDERSTANDING THE WILL OF GOD !

" Therefore do not be foolish, but understand what the Lord's WILL is." Ephesians 5:17. The WILL of God is basically WHAT God wants us to do or say at a point in time. It is also HOW He likes us to do or say WHAT He wants us to do or say. The WHAT refers to the OPTION He wants us to pick out of the lot; the HOW stands for the WAY or METHOD by which we carry out His recommended OPTION. The Lord Jesus, God's Living WILL , did not say He is The WAY and The TRUTH only. He actually said,  " I am the WAY, and the TRUTH, and THE LIFE..." John 14:6. So you see, God's WILL is beyond WHAT and HOW. It includes THE LIFE as well. God's WILL also shows us the lifestyle He wants us to live. And that, definitely must be His Life as lived by The Lord, Jesus , during His earthly Ministry ! Immediately following are explanations on the two classifications of God's WILL - His GENERAL WILL and SPECIFIC WILL: God's GENERAL WILL is God's plan or purpose recorde...
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LIVE FOR GOD !

For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it (LUKE 9:24) A certain man counceled his Christian son against being too industrous for God. This man's fear was that his dear son could lose his life serving Jesus Christ and preaching the Gospel. But the son replied, “Dad, I’m only doing what Jesus said I should do; I’m serving Him with my life.”  The man took offence at that and asked back, “You’re doing what Jesus said you should do? That’s why He died young; at thirty-three! They killed Him!” Like that man, there’re many who neither understand Christ’s purpose, nor the meaning of life. It’s not how long you live; it’s about the life you live.   The truth is, for such people, the issue really isn’t that they want to live long or want their loved ones to live long. If that were the case, God promised them eternity; their real problem is the fear of death.   As long as the fear of death possesses...
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SAUL

  MEANING OF NAME : ASKED FOR OR DEMANDED STORY IN BRIEF : Saul, son of Kirsh, and the first king of Israel was installed in a private manner by Samuel as the people would not accept Samuel's suggestion for the need of a King. Saul was not only anointed; the Spirit of God also filled him. For which reason he ably won some battles with the Israelites in the early years of his reign. And his followers would publicly recognise him thereafter. However, Samuel denounced Saul as King of Israel because God had rejected him for the blunders he committed - Saul autocratically made vows and patronised superstitions. David, whom Samuel anointed as the new king, was constantly hunted by Saul till he escaped to Philistia. So Saul only succeeded in sowing some form of discord between his children ( Michal and Jonathan) and David. Before his last fight against the Philistines, Saul still revoked the ghost of Samuel by the help of Nichomancers for some words courage, yet he was still rejected; Sau...
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HEEDING GOD !

 Obeying God is foolishness to this world, yet it's this  "foolishness"  God uses to confound   "the Wise in this world"  ( Jeremiah 8:9, 1 Corinthians 1:27 & Issaiah 44:25 )
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EZEKIEL

  MEANING OF NAME: God is strong or The Man God strengthens STORY IN BRIEF: Ezekiel, son of Buzzi, like Jeremiah, started first as a priest, but later had the calling of a Prophet at age thirty. He served in the Temple of Jerusalem that was later destroyed by the Babylonians. In the midst of events, God warned that the desire of his eye would die. And after his wife died, he was disallowed from publicly wailing - a sign of how Israel would suffer in the hands of their captivators without lamenting.  While in exile ( in Babylon by the River Chebar), the Prophet, also an artist, made a model of Jerusalem city, laid prostate and always prophesied over it. He either used symbols or demonstrations to deliver his messages. Ezekiel acted strangely because of the strange nature of his visions; he would either cut his hair and burn it, or he totally went dumb for a period of time. He had two major metaphorical visions where God - Israel's husband, was betayed by his wife after He had g...
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CAIN

 


MEANING OF NAME: 
Acquisition, fabrication or possessed. 

STORY IN BRIEF:

Eldest son of Adam and Eve, the first man to be born naturally, and founder of the family of Kenites (Kenite is called Kain in the Hebrew)

The terrible story of Cain proves how quickly man’s fallen nature developed.
Soon after that, he became desperately wicked; it was by him Polygamy started. 

By calling Cain was an agriculturist, but he was not happy in his calling since he did not fear God. His heart became jealous as he witnessed the happiness of his brother Abel and his favor with God. Ultimately he yielded to his jealous feelings and slew Abel, just as the Jews for envy sought Christ’s death.

Because Cain’s heart was destitute of love, his sacrifice had no heart in it and was therefore miserable, worthless and unacceptable to God. “The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is His delight.” Cain was right in his desire to bring an offering but wrong in his doing (Gen. 4:3). He sought to draw near to God with the product of his own labor.

Abel brought the first-born of the flock—a blood-offering—the divine acceptance of which provoked Cain’s evil temper for he “was wroth.” An angry look resulted in an angry deed because in a moment of ungoverned passion Cain lifted up his hand and murdered his brother, and buried his body. But although Cain tried to conceal his dastardly crime the Lord marked the spot and brought home to the murderer his foul deed.

God set a mark on Cain, but what it was Scripture does not say. Evidently it was sufficient to make him feel the wrath of God and the abhorrence of his fellowmen. Yet the punishment of Cain reveals a judgment mingled with mercy.

His brand, perhaps some kind of stigma, made Cain realize the awfulness fo the sin of fratricide, but acted as a protection against the violence of the avenger of blood. The narrative seems to affirm that Cain’s mark was not consigning him to perpetual punishment, but was a token of God’s redemptive compassion.

SCRIPTURE REFERENCES:
Gen. 4; Num. 24:22; Heb. 11:4; I John 3:12; Jude 11).
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