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THE BENEFITS OF SERVING GOD !

  ” There is profit in all labour but…” Proverbs 14:23 Our opening scripture says there’s profit in every labour. That’s why He says, ” Whatsoever thy hand findeth to do, do it with thy might;…” Afterall, you’ll prosper in everything you do. But the Bible points out that he that’s from above is above all. Thus, one can equally assert that the labour from above is above all other earthly labour. The paragraphs below prove the superiority of kingdom roles over earthly professions. ( Ecclesiastes 9:10, John 3:31 ) FAVOUR & PEACE. “The blessing of Jehovah, it maketh rich; And he addeth no sorrow therewith…” Proverbs 10:22. Peace is never found in wealth. Only God gives true divine peace. Accompanying the FAVOUR of God due to our continued submission to him, is Peace. Peace is the condition of The human Spirit that secures, sustains and multiplies the BLESSING. It comes as a result of our righteousness. And righteousness is the reward of FAVOUR. JOY “The seventy-two returned with jo...
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THE SHUNAMITE WOMAN

  She lived in Jezreel, specifically along a road that links Jerusalem to Bethlehem. Being a generous woman, she agreed with her husband and made a resting place on the top of their building for Elisha who mostly plied that road. One day, when the shunamite saw Elisha travelling the road again with his servant she invited them over into her house and showed her kindness so much to the Prophet's satisfaction. Thus, Elisha sought through his servant, Geharzi, to reward her gesture but the woman sharply objected to it. The Prophet then asked his servant if there was any favour he could use his influence with the King of Israel to offer her but the woman would still reject that offer. So he asked Geharzi to suggest a reward for the woman. When the servant mentioned that the woman had no child, Elisha declared that they would have one a year's time from then, which the Lord also fulfilled. When this child died some years later, the woman went laid him in Elisha's room. But God r...
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THE VOICE OF GOD !

  God made two great lights: the greater light to rule the day and the lesser light to rule the night. Genesis 1:16 There are two major sources of God’s Word – the scriptures and the direct Voice of God ! Whereas the former of these sources is limited or general, the latter is specific,  more empowering, and most reliable. Apparently, the Voice of God is the greater of these two Lights. Not so, Peter wouldn’t conclude, ” We have a more sure of Word of prophecy”, referring to God’s Voice that had come to them on the Mount ( 2 Peter 1:19). But why is His Voice so indispensable? Let’s find out ! THE NATURE AND BENEFITS OF HIS VOICE. Inherent in His voice is the Spirit of Faith that comes to replace fear, dissipate darkness, and strengthen the weak. This Voice is self-reliant, forceful and fiery. It lifts up the seated back on his feet, and the one that already walks, it puts on the run ! Remember how The Spirit of this Voice lifted Ezekiel back on His feet while He spoke to Him. ...
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REMEMBER THE LORD !

  ” Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me…” Isaiah 46:9. Often times, we blame our stagnancy or retrogression in life on the devil, curses or some covens elsewhere rather than taking a self-check on our own attitudes to see where we miss it. It’s worth noting that forgetting God’s goodness and the kind gestures shown us by others is also a sin that can hold one back in life. Jesus, having this insight, would always give attributes to the Father in Him as the doer of His works. The following paragraphs reveal more on the need to remember the positives. “For God  is  not unrighteous to forget your work and labour of love, …” Hebrews 6:10. If forgetfulness is unrighteous, then remembrance is righteousness ! One personal attitude I’ve always thanked God for is that, I always dwell on the positives of people ignoring their errs no matter how hurting it could be. And this should be every believer’s ...
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CAIN

 


MEANING OF NAME: 
Acquisition, fabrication or possessed. 

STORY IN BRIEF:

Eldest son of Adam and Eve, the first man to be born naturally, and founder of the family of Kenites (Kenite is called Kain in the Hebrew)

The terrible story of Cain proves how quickly man’s fallen nature developed.
Soon after that, he became desperately wicked; it was by him Polygamy started. 

By calling Cain was an agriculturist, but he was not happy in his calling since he did not fear God. His heart became jealous as he witnessed the happiness of his brother Abel and his favor with God. Ultimately he yielded to his jealous feelings and slew Abel, just as the Jews for envy sought Christ’s death.

Because Cain’s heart was destitute of love, his sacrifice had no heart in it and was therefore miserable, worthless and unacceptable to God. “The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is His delight.” Cain was right in his desire to bring an offering but wrong in his doing (Gen. 4:3). He sought to draw near to God with the product of his own labor.

Abel brought the first-born of the flock—a blood-offering—the divine acceptance of which provoked Cain’s evil temper for he “was wroth.” An angry look resulted in an angry deed because in a moment of ungoverned passion Cain lifted up his hand and murdered his brother, and buried his body. But although Cain tried to conceal his dastardly crime the Lord marked the spot and brought home to the murderer his foul deed.

God set a mark on Cain, but what it was Scripture does not say. Evidently it was sufficient to make him feel the wrath of God and the abhorrence of his fellowmen. Yet the punishment of Cain reveals a judgment mingled with mercy.

His brand, perhaps some kind of stigma, made Cain realize the awfulness fo the sin of fratricide, but acted as a protection against the violence of the avenger of blood. The narrative seems to affirm that Cain’s mark was not consigning him to perpetual punishment, but was a token of God’s redemptive compassion.

SCRIPTURE REFERENCES:
Gen. 4; Num. 24:22; Heb. 11:4; I John 3:12; Jude 11).
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