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THE GREATEST WEAPON !

  “For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds…. “ 2 Corinthians 10:4 KJV As christians, we are not improverished of ammunitions with which to withstand the enemy and his wiles. Yet these weapons are variably effective. There is, therefore, the need to look into the nature of each of them and reasonably determine the most productive. According to Paul, in the preceding scripture, our arms are not physical; prayer, praise/worship, faith, obedience and Light, are all rather abstract though results-yielding. Now, which of these does satan fear most? Let us find out from the following paragraphs. Prayer is a good arm. It transforms both on the inside and on the outside of us. But if prayer is a request, then satan can pray too; he got far into God’s presence, requesting of His permission to try Job. He demanded of The Lord to sift Peter like wheat. Thus, prayer is not satan’s most-feared ! Afterall, he too can pray to God. D...
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LYDIA

  CHARACTERISTICS: A Gentile adherent of Judaism, she was a successful businesswoman who sold a type of cloth prized for its purple color. As head of her household, she may have been either widowed or single. So strong was her faith that her entire household followed her example and was baptized. She extended hospitality to Paul and his companions, even after their imprisonment. Her Sorrow: To see Paul and Silas beaten and thrown into prison for the sake of the gospel she had embraced. Her Joy:  That God’s Spirit directed Paul and his companions to Macedonia, enabling her and others at Philippi to hear the gospel for the first time. STORY IN BRIEF: Lydia, a business woman who made her living by selling clothes, lived in Philippi, Macedonia. She was a gentile but Judaism-addict. Paul had a vision where a man pleaded that he came to Macedonia with the gospel. So he headed there. After sharing the good news with the Philippines along the coast, Lydia and her household believed an...
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THE BENEFITS OF SERVING GOD !

  ” There is profit in all labour but…” Proverbs 14:23 Our opening scripture says there’s profit in every labour. That’s why He says, ” Whatsoever thy hand findeth to do, do it with thy might;…” Afterall, you’ll prosper in everything you do. But the Bible points out that he that’s from above is above all. Thus, one can equally assert that the labour from above is above all other earthly labour. The paragraphs below prove the superiority of kingdom roles over earthly professions. ( Ecclesiastes 9:10, John 3:31 ) FAVOUR & PEACE. “The blessing of Jehovah, it maketh rich; And he addeth no sorrow therewith…” Proverbs 10:22. Peace is never found in wealth. Only God gives true divine peace. Accompanying the FAVOUR of God due to our continued submission to him, is Peace. Peace is the condition of The human Spirit that secures, sustains and multiplies the BLESSING. It comes as a result of our righteousness. And righteousness is the reward of FAVOUR. JOY “The seventy-two returned with jo...
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DEBORAH

  MEANING OF NAME :  Honey Bee CHARACTER :  Deborah was not just a political leader, but was also one who trusted in the faithfulness of Her God, resulting in their victory over foreign oppressors. HER REGRET :  Herpeople's faith had grown weak after deviating from their God. HER JOY :  Through her courageous and faithful leadership, God, again handed them victory over their opposers. STORY IN BRIEF :  Following the reign of Joshua and Rahab, was DEBORAH - the prophetess. Deborah was not dispirited like her fellow Israelites but rather remained loyal and strong in God.   Israelites, would practise idolatory after conquering the gateway to Caanan ( Jericho). Thus, they became timid and discouraged in the face of the uprising Canaanites led by their king, Sisera. But Deborah would keep her trust in the God that brought them this far. She joined Barak and his thousands of men in an attack at the Canaanites. And God was faithful - He granted them Victory a...
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CAIN

 


MEANING OF NAME: 
Acquisition, fabrication or possessed. 

STORY IN BRIEF:

Eldest son of Adam and Eve, the first man to be born naturally, and founder of the family of Kenites (Kenite is called Kain in the Hebrew)

The terrible story of Cain proves how quickly man’s fallen nature developed.
Soon after that, he became desperately wicked; it was by him Polygamy started. 

By calling Cain was an agriculturist, but he was not happy in his calling since he did not fear God. His heart became jealous as he witnessed the happiness of his brother Abel and his favor with God. Ultimately he yielded to his jealous feelings and slew Abel, just as the Jews for envy sought Christ’s death.

Because Cain’s heart was destitute of love, his sacrifice had no heart in it and was therefore miserable, worthless and unacceptable to God. “The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is His delight.” Cain was right in his desire to bring an offering but wrong in his doing (Gen. 4:3). He sought to draw near to God with the product of his own labor.

Abel brought the first-born of the flock—a blood-offering—the divine acceptance of which provoked Cain’s evil temper for he “was wroth.” An angry look resulted in an angry deed because in a moment of ungoverned passion Cain lifted up his hand and murdered his brother, and buried his body. But although Cain tried to conceal his dastardly crime the Lord marked the spot and brought home to the murderer his foul deed.

God set a mark on Cain, but what it was Scripture does not say. Evidently it was sufficient to make him feel the wrath of God and the abhorrence of his fellowmen. Yet the punishment of Cain reveals a judgment mingled with mercy.

His brand, perhaps some kind of stigma, made Cain realize the awfulness fo the sin of fratricide, but acted as a protection against the violence of the avenger of blood. The narrative seems to affirm that Cain’s mark was not consigning him to perpetual punishment, but was a token of God’s redemptive compassion.

SCRIPTURE REFERENCES:
Gen. 4; Num. 24:22; Heb. 11:4; I John 3:12; Jude 11).
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