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MIRIAM - HER LIFE STORY !

  NAME MEANING : Bitterness. HER FEAT:  She played a key role in helping preserving Moses whom God used later to deliver the Israelites from Egypt. HER REGRET  : Miriam,with all her help in preserving the life of her brother, could not enter the promised land as she for her arrogance and insurbordination. HER STORY IN BRIEF : Miriam was the only daughter among Moses and Aeron. She would comport herself when her mum, Jechrobet, hid the baby Moses from Pharaoh and his executioning team for three months. When Moses was finally taken to the river Nile and hidden in a basket by her mum, Miriam would stay a little longer than her mum did, keeping her eyes on the basket to see if anyone would reach out for it. Fourty years later, God faithfully preserved Moses and brought the Israelites - including Miriam and Aeron, out of Egypt by him - Moses. After they successfully crossed the red sea, Miriam led in the celebration of that feat. But Miriam and Aeron later stood again...

THE SHUNAMITE WOMAN

  She lived in Jezreel, specifically along a road that links Jerusalem to Bethlehem. Being a generous woman, she agreed with her husband and made a resting place on the top of their building for Elisha who mostly plied that road. One day, when the shunamite saw Elisha travelling the road again with his servant she invited them over into her house and showed her kindness so much to the Prophet's satisfaction. Thus, Elisha sought through his servant, Geharzi, to reward her gesture but the woman sharply objected to it. The Prophet then asked his servant if there was any favour he could use his influence with the King of Israel to offer her but the woman would still reject that offer. So he asked Geharzi to suggest a reward for the woman. When the servant mentioned that the woman had no child, Elisha declared that they would have one a year's time from then, which the Lord also fulfilled. When this child died some years later, the woman went laid him in Elisha's room. But God r...

JOSHUA

  MEANING :  Jehovah is salvation or God's Help. ALTERNATIVES : Jehoshua, Jehoshuah, Jeshua, Jesus SPECIAL ATTRIBUTES: Joshua was a 1. slave - Joshua 24:15; 2. soldier - Joshua 5:13-15; 3. servant - Numbers  11:28; Josh. 1:1; 4. spy - Numbers 13:1-16; 5. saviour; 6.  stateman, and 7. Saint for the following reasons: He was filled with the Spirit of God (Deut. 34:9). He enjoyed the presence of God (Josh. 1:5; 6:27). He was indwelt by the word of God (Josh. 1:8). He was ever obedient to the will of God (Num. 32:12; Josh. 5:14). STORY IN BRIEF: His first name was "OSHEA" or "HOSHEA" meaning " HELP" . Joshua was the son of Nun, of the tribe of Ephraim. Born during the weary years of bondage his nation suffered in Egypt under Pharaoh, Joshua knew something of the lash of the whip, the almost impossible task in the brick-fields, and the deep sigh of liberty. Joshua had also witnessed the moral and social degradation of his countrymen brought about by the ter...

CAIN

 


MEANING OF NAME: 
Acquisition, fabrication or possessed. 

STORY IN BRIEF:

Eldest son of Adam and Eve, the first man to be born naturally, and founder of the family of Kenites (Kenite is called Kain in the Hebrew)

The terrible story of Cain proves how quickly man’s fallen nature developed.
Soon after that, he became desperately wicked; it was by him Polygamy started. 

By calling Cain was an agriculturist, but he was not happy in his calling since he did not fear God. His heart became jealous as he witnessed the happiness of his brother Abel and his favor with God. Ultimately he yielded to his jealous feelings and slew Abel, just as the Jews for envy sought Christ’s death.

Because Cain’s heart was destitute of love, his sacrifice had no heart in it and was therefore miserable, worthless and unacceptable to God. “The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is His delight.” Cain was right in his desire to bring an offering but wrong in his doing (Gen. 4:3). He sought to draw near to God with the product of his own labor.

Abel brought the first-born of the flock—a blood-offering—the divine acceptance of which provoked Cain’s evil temper for he “was wroth.” An angry look resulted in an angry deed because in a moment of ungoverned passion Cain lifted up his hand and murdered his brother, and buried his body. But although Cain tried to conceal his dastardly crime the Lord marked the spot and brought home to the murderer his foul deed.

God set a mark on Cain, but what it was Scripture does not say. Evidently it was sufficient to make him feel the wrath of God and the abhorrence of his fellowmen. Yet the punishment of Cain reveals a judgment mingled with mercy.

His brand, perhaps some kind of stigma, made Cain realize the awfulness fo the sin of fratricide, but acted as a protection against the violence of the avenger of blood. The narrative seems to affirm that Cain’s mark was not consigning him to perpetual punishment, but was a token of God’s redemptive compassion.

SCRIPTURE REFERENCES:
Gen. 4; Num. 24:22; Heb. 11:4; I John 3:12; Jude 11).

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